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骄阳的两道光柱穿过房间，宛如两条透明的金带，内中闪耀着星星点点的尘埃。《我有一个梦想》演讲稿
暗蓝色的高空中闪耀着一颗白亮耀眼如钻石的星星——启明星。青蛙碧绿的身体上布满了墨绿色的斑点，白白的大肚子像是充过了气，一鼓一鼓的。
夏天，雨点哗啦啦。天上的雨点像筛豆子似的往下直掉，打碎了如镜的湖面，吓跑了原本想跳上水面看看雨景的小鱼儿。这时候，一个高个子青年人匆匆忙忙 地朝了钢口跑去。他头上戴着鸭舌帽，鸭舌前吊着一副蓝色的眼镜，满脸通红，流着汗水，脚穿帆布袜子和厚鞋，手上戴着帆布手套。给校长的一封建议书,红领巾心
盛夏，天热得连蜻蜓都只敢贴着树荫处飞，好像怕阳s光伤了自己的翅膀。拉开了日光灯，我才看清三舅完全变了样：工作服上全是尘土，右边的袖子还剩半截，胳膊缠着纱布，裤子的左膝盖烧破了，露出了里面烧焦的毛裤，他的头发乱蓬蓬的，还烧掉了一小撮，脸上有几处沾着烟灰，平时的“帅劲儿”全不见了。一问才知道，三舅的车间里失了火。三舅救火时，左胳膊被烧伤了。
满天密密麻麻的小星星，落在镜子似的河面上，像珍珠玛瑙，闪闪发光。是老师，把一个不懂事的孩子教育成一个尊敬师长，明事理的好孩子；是老师，把一个贪玩的孩子培养成一个...小时候，我有过许多梦想，有美丽的文学梦，有缤纷的明星梦，也有美妙的设计师的梦。...3.我有什么资格输呢？就这样，一次一次的让我陷入深思。不管怎么样，就是不理解。我一直相信，性格，决定命运。既然性格有许多种，那命运也...切了一个肺，切了一个肾，桌子一个腿等等等等。...好听的声音依旧，温柔的语气依旧，但这次有多了一份关心，好久好久都没有听到关怀的话了，曾记得，一个月前我有爸，有...我在他的鼓励下投了稿，一个星期后，来了一大群人，为我发证书和奖金。...《《我有一个梦想》演讲稿》后几篇作文相关作文专题推荐今日作文阅读榜网友推荐的作文作文推荐榜对这篇作文不满意？请尝试：113.123.186.*
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英语演讲稿：我有一个梦想
【摘要】演讲稿可以用来交流思想、感情，表达主张、见解;也可以用来介绍自己的学习、工作情况和经验。精品学习网演讲稿频道为各位朋友编辑了英语演讲稿：我有一个梦想，正是大家写英语演讲稿的首选。
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the &unalienable Rights& of &Life, Liberty and the pursuit of Happiness.& It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked &insufficient funds.&
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, &When will you be satisfied?& We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until &justice rolls down like waters, and righteousness like a mighty stream.&I am not unmindful that some of you have come here out of great trials and tribulations.
Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: &We hold these truths to be self-evident, that all men are created equal.&
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of &interposition& and &nullification& -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places w &and the glory of the Lord shall be revealed and all flesh shall see it together.&?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,From every mountainside, let freedom ring!And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies ofPennsylvania.Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.But not only that:Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
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《我有一个梦》演讲稿我演讲的题目叫：《我有一个梦》。我说到这个题目，大家一定想起了什么。没错，就是美国著名的解放黑奴的领袖马德路德金，他在一次解放黑人运动中做过一次非常著名的演讲，那就是《我有一个梦》。经过无数个打破奴隶制的思想家、革命家、政治活动家和各类人士的努力，奴隶制终于在世界上被彻底打跨。美国总统奥巴马当选是奴隶制荡然无存的根本标志，虽然奴隶制离我们远去了，但是奴隶制的幽灵依然存在。它离我们很近，甚至就存在我们身上。这几天苏老师讲课，我回顾了一下，甚至觉得，苏老师讲的无论是口才树理论，还是一些方法和技巧是那么浅显，那么简单，因为苏老师所讲的没有一个是我们没有接触过的，但是苏老师成了功成名就的导师，而我们却一直以来在苦苦思索如何表达自己的心声这就是奴隶制在我们身上存在形式。如果把各位的状况做一个比喻，比喻的不太恰当比喻成一个萝卜的话，放到雕刻师那里就成了造型各异的艺术品，会得到别人的赞美。如果把你或我比喻成一块玉石，在没有被雕刻前，就是一块石头，它的表面甚至还有一些肮胀不堪，没有人注意你，但一旦被雕刻，你就会闪闪发光，身价倍增。原因何在？你本来就有非常充实在的内容，没有一个很好的表达，你就得不到认可，这就是奴隶制在我们身上造成的恶果。奴隶制的幽灵束缚了我们的手脚，束缚了我们的嘴巴，还束缚了我们的心灵，这就是奴隶制的恶果，它让我们的心灵自卑。大家想一想，当你自己不敢在大众面前演讲的时候，一个一个机会离我们远离。甚至我们会遗憾自责就是因为我们不会很好的表达，归根到底，其实很简单，就是我们心理没有突破，心理障碍没有克服。现在，我们可以告诉自己，虽然我们没有登上北大的百年讲堂，但是我们的脚已经踏上了北大的讲台。让我们从今天起调整自己的思想，突破自己，摆脱奴隶制的枷锁，如果说黑人奴隶制是外部因素，我们内心的奴性就是内部的因素。想要打破它，冰冻三尺非一日之寒，远在古代的楚国有个叫屈原的，他告诉我们：路漫漫其修远，我将上下而求索！我有一个梦，那就是打破心灵的枷锁！我希望同学们一起互相交流，互相鞭策，用我们共同的力量，打破这个枷锁。我相信，通过我们的努力，来年我们再见面时，当我们打破这个枷锁之后，一定是一个新的你，新的我呈现在大家面前！
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